Cluster 1: Perception and cognition: dimensions of mediality, types, forms and epistemic power of perception
The perception and cognition cluster is dedicated to critical reflection on the cognitive claim of perception from the perspective of various humanities and cultural studies disciplines.
On the one hand, the rationality of humans and their perspectives as a prerequisite for knowledge is of interest, and thus questions about the (pre-)rational constitution of perception, which become particularly virulent in connection with attempts to naturalise the concept of sensory knowledge. Furthermore, the relationship of concrete knowledge to the world and various worldviews as a whole comes into view, i.e. the connection or transition from recognising individual things to understanding the respective object in the context of a larger whole or a comprehensive system. This raises questions on the extent to which a larger context of reference is already inherent within individual perceptions, how such a reference of perceptual experiences is connected to the world or world views as wholeness, and how this context of reference can be identified in different media, philosophical or technology-led ways of perception.
In this context, it is of particular interest to examine cognition not only as knowing-that, but also as recognising-why or understanding-why. With regard to its relationship to perception, such an understanding of cognition raises the question of whether perception can already eo ipso establish an understanding-why, or whether this achievement only takes place in the course of overarching cognitive processes through a reference to perception.
Research in the humanities on intermediality thus paves the way for an in-depth examination of "media literacy", which should enable people (from appropriate learning material at school to dealing with information transfer in multiple contexts) to independently examine image, text, sound, and film material with regard to mechanisms of action and their manipulative power.
Finally, with digitalisation, the humanities are faced with a technological development that seems to call their basic epistemological assumptions into question: hermeneutic methodology is based on an analogy between producers of cultural products and their researching recipients. What a person produces can also be perceived by a person. The “data-isation” of perception introduces algorithms and data representations as intermediaries into the cognitive process. Machines are now being created that produce text to which humans attribute meaning. These latter developments even lead to the assertion that text production, as a core competence of humanities work, can be automated. A critical examination of these developments, which takes their opportunities and risks seriously, has long been pursued by the digital humanities. Building on their findings, the cluster will ask what forms of perception arise through the use of digital tools and the representation of humanities knowledge through data and how such perceptions can be categorised epistemologically.
The approaches in Cluster 1 are united by the question of the justifying power of perception within certain forms of knowledge, the reflection on the central concepts of immediacy and directness in relation to perception, and an interest in the various forms of mediation to human perception (for example through artistic, but also other forms of mediality).
Exemplary research topics at a glance:
- Intermediality and transmediality as approaches to the aesthetic and politicised perception and interpretation of analogue/digital difference and media convergence (Nassim Balestrini)
- The relationship between perception and mathematical models in physical theories (Philipp Berghofer)
- Knowledge about perception. The aesthetic as a site of sensory cognition (Hildegard Kernmayer)
- The relationship between mediated/discursive cognition and direct/intuitive cognition and the role of the thinking subject in determining the relationships and mutual limitations between cognition and perception (Claudia Luchetti)
- Perception and justification, types of perception, objects of perception, perception of abstractions (Michael Wallner)
- Aesthetic cognitivism: Does art enable cognition? (Antonia Heigl)
- Perception and artificial intelligence in the humanities: the role of “Verdatung” and algorithms in the process of cognition in the humanities (Georg Vogeler)